Thursday, September 26, 2013

Ramblings with Ruslan Sirota on Consciousness, the provability of morality, the nature of truth subjective/objective

I don't believe this.  I was on and off twitter most of the day debating philosophy with Ruslan Sirota.  I actually never checked Josh's Groban's timeline all day, even tho I was on and off twitter.  This is fairly shocking for me.

It was fast and furious at times tho.  hard to reconstruct.

This is more like a scrap book than like a blog






Twitlongers:


@ruslanpiano @elizzzibeth  Ruslan's song so wonderfully describes the universe as "The big dreamer's jar."  I would defy you to prove that you are not merely a character in God's dream or a hallucinating psychotic in an asylum. Any proof that you would offer would necessarily depend on your faith on your own perceptions. I'm sorry I did not yet get a chance to read the wikipedia article that Ruslan sent a link to, but if I go based on the TED talk, that was not at all rigorously reasoned. It was an emotional appeal to faith, faith in a certain world view.  I'm not going to say that that world view is unattractive to me, but it has a certain arrogance to it, blinders to the world views of others.

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@ruslanpiano I am not a neuroscientist, but I have been reading the results of neuroscientific research. As far as I can understand based on popularized articles, neuroscientists are concluding that the conscious mind is a delusional egomaniac. Our behavior is governed by subconscious processes. The conscious mind creates post hoc rationalizations.  

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@ruslanpiano My lack of faith in my own perceptions comes from long experience of discovering how wrong I've often been. I also am intrigued by the celebrated case of the unabomber, who hit the US news at a time when perhaps you were not here. This was a man with an IQ of 170, graduate of our finest educational institutions bachelor's degree from Harvard, PhD from the University of Michigan, assistant professor of mathematics at UC Berkeley-- yet, he choose to go off into a tiny cabin in the mountains and send hand crafted letter bombs to ideosyncratically selected people, in the hopes if effecting social change.

/par When he was brought to trial, the defense and prosecution attorneys agreed that he was a paranoid schizophrenic. He asked to be allowed to defend himself, because he feared being stigmatized by an insanity plea. The judge considered him too insane to defend himself and refused his request too dismiss his attorney. 

/par I am often bemused by this example: a man so brilliant. How, though, do we conclude that he is insane?  We reach this conclusion by consensus. There is no proof that he us insane and we are sane, only the gut feeling of most people meeting him and considering his acts. How sane is anyone?
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@ruslanpiano It is interesting that you should mention Occam's razor. I was a physics major. One of the reasons I elected not to pursue physics as a career was that very principle. It seemed to me that physics theories were becoming ever more elaborate and complex. Every time a theory was seemingly established, some fact would be uncovered that would render it incomplete. This tendency of physics to become ever more complex, to require more and more study to seemed to me to violate Occam's razor, to make the likelihood of God greater.

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@ruslanpiano Now you're taking me back to the first time I did natural childbirth, at home, with no possibility of pain killers. When things got dicey, I did ask for pain relief. Fortunately, I had put myself in that situation where none was available.

But the midwife said to me that I was impeding my labor, that I must say yes to the pain, that the pain was good, that the pain brought the child. So I sat there and said "Yes, yes, yes..." Hardest thing I ever did.

Anyway, physical pain alone is not a bad thing. Not being able to experience physical pain is actually a fairly serious disorder. There are several medical conditions that cause this. Lack of pain sensation results in severe damage to the body, because people do not realize they are getting hurt.

So pain is not objectively bad in and of itself.

(Happy I'm back on my desktop, where I can put paragraph formatting on twitlonger)

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Addendum 10/4/13

Unfortunately, this conversation, which I thought was a fun conversation, apparently was not so fun for Ruslan.  He got upset after a while with what he perceived as moral relativism from me, and no sense of right and wrong.  I was sad that he got upset.  Later, he deleted a lot of tweets to me, so I can't put them up here.  It was late at night.  He must have thought the better of it in the morning.  Anyway, I did post one more tweet the next day, to answer what he was saying, so I'm going to add it here.  

I inserted paragraph breaks, because I could not do that on twitlonger.  There is some weird incompatibility between my Android phone and twitlonger.  If I try to type in to twitlonger, the cursor jumps all over the place, making it impossible to enter coherent text.  If I paste from a prepared document, the paragraph breaks are lost and I get this weird narrow column.  I don't have this problem with twitlonger from the desktop.

Anyway, this was my response to some of his comments.

@ruslanpiano I finally went to bed last night after 4 a.m., with some of your questions still unanswered. 

It seemed to me that you were concocting absurdly oversimplified examples, in an attempt to corner me into agreeing to violence in an unknown situation. I am a religious pacifist. I will not absolutely say that I would never be violent, but I will not agree in advance to be violent. You accuse me, in an angry sounding way of being a relativist. I am not a complete relativist at all. I'm not sure where you got that idea. I am somewhat relativist, and certainly always try to understand and empathize with others' points of view. 

/par (back on my cell phone, where somehow paragraph structure disappears, when pasting to twitlonger) You also attempt to convince me that I am causing someone to suffer, by not agreeing to be cornered into your oversimplified example. No. No one is suffering due to my failing to accede to your hypothetical. The hypothetical is not real. 

/par This argument did not come for me from a point of saying that I have no moral values. The point was that my moral values come from faith, not from science. Certainly, the idea of rushing to act, with an oversimplified world view, and lack of attempt to understand the points of view of others, is highly repugnant to my moral values, because I do have moral values. 

/par I understood the TED thing to be an attempt at a science of moral values. It was so labeled. This is what I was disagreeing with, not all individual positions that the speaker adopted. I was arguing that people's beliefs come from what is emotionally attractive to them, and cannot be justified scientifically. Indeed, it seems to me that when you felt unable to prove your point of view, you got very emotional indeed, essentially proving my point. 

/par It also seems to me that your certainty that you are right leads inexorably to a controlling world view that is dangerous, and in fact likely to lead to maximal suffering, rather than minimal suffering.



Wednesday, September 25, 2013

Ramblings about ḥijāb, honor killings, sharia law, triage, and health care during tweets with Ruslan Sirota

This blog is to memorialize some twitlongers that I sent to Ruslan Sirota.

Normally I have a different twitter ID that I use for politics, when that politics does not relate to Josh Groban or pop music, but here we have a mixed situation, where I was talking to Ruslan, who is a musician for Josh, and who is so kind as to actually dialog with fans.

This conversation began with a discussion of sharia law and the use of traditional veils in Muslim countries.  We were, as I understood it, discussing first whether women in Muslim countries really want to wear the veil or not.  Then we got into the topic of honor killings, where men kill female family members who have been raped.  Then I got into the general topic of triage, difficulties in making moral decisions about who lives and who dies.

Also, Ruslan sent me this link to a YouTube video,


I want to emphasize here that I do not believe in forcing women to wear veils, to get married, or in honor killings.  What I was trying to offer was some food for thought that might help us understand why people behave the way they do, rather than having a knee jerk negative reaction.

Probably these twitlongers are too disorganized and will give people wrong impressions of my opinions, but maybe they will be interesting.

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Twitlonger #1
I certainly do not agree with honor killings. On the other hand, I do believe that we are like goslings. 

Goslings, when they hatch from their shells, imprint on the first thing that moves. If that thing is their mother, they are in luck. She will teach them how to take care of themselves and will protect them. If that first thing is something else, they are permanently screwed.

Similarly, I believe we imprint on the first person we have sex with. Afterwards, we lose that ability to imprint. The more people we have sex with, the less our ability to imprint becomes. This has to do with internal hormones in the body, like occitocin.

People think that by having sex with more and more people they will eventually find the "right" person. No. They will become less able to bond with anyone. 

In some real sense, a girl who has been raped will never be quite right psychologically. I do not favor murdering her for that reason, but I can see where a culture decides that she will never really be able to function in their culture.

I do think that, ultimately, the public discussion of abuse of women will lessen this abuse. We see women in these countries, increasingly, inspired by public discussion, standing up for themselves and demanding change. I am very inspired by that.

Still, there are reasons for some of this stuff that we fail to understand. And we should not assume that women dress the way they dress only because they are forced to do so.

I believe that the Muslim world is going through a Puritan period. I am half WASP and half Jewish. My mom's ancestry was WASP, so I am conscious of British history. The Puritan period was a fearsome one, back then, and certainly not one that I would want to revisit. 

Still we should note that extreme measures to cover the body and become more modest prevailed in Europe during the mini-Ice Age that occurred during the Renaissance and early modern periods. Again, climate caused dress, that was later rationalized as religion.


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Twitlonger #2

Still listening to this guy, who apparently does not understand that, in 120 degree Fahrenheit heat, a person is cooler covered head to toe and well insulated than she would be in skimpier clothing. Ignorance.

Also the skin gets damaged by exposure to the sun in the desert, resulting in premature aging, which offends women's' vanity.
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Twitlonger #3

Unfortunately, you will see that I have diarrhea of the keyboard. Once I start writing, I keep thinking of more and more stuff.

I was reminded after that last post -- which unfortunately went up twice, so I deleted the second one, which I hope was not confusing -- of something I heard about Native American cultures. 

There were some where if a woman delivered a child at some time other than between March and June, she would be abandoned by the tribe and left to die with her child. That was due to the extreme conditions under which they lived, that they felt that they could not risk having to deal with the consequences of a younger baby facing fall and winter weather.

Similarly, there were some that would abandon older people to die, as well, at an age that we might consider fairly young, again because they felt that they just did not have the resources to care for the aged, if they could no longer hunt and follow the tribe properly.

These things seem shocking to us, because we have had more resources to care for people who are sick. But then we are not hunter, gatherer, nomads, living in a harsh wilderness. 

While I don't like hearing about these historical practices of some Native American tribes, I cannot say that they were evil for doing these things. They did the best they could.

Perhaps, had there been public discussion back then, as there is now, things might have changed.

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Twitlonger #4
Oh, now you've really got me going. 

I'm on to another concern I have, regarding health care in this country. 

We are making a decision to fund insurance for everyone for unlimited funds to maintain people alive in the face of extreme health conditions.

I have a friend who was treated for leukemia a few years ago. He had health insurance. His insurance paid for his treatment to the tune of well over one million dollars.

How do we really think we can afford this for everyone, when in fact not everyone has enough food? Is this not really a denial of our own mortality? A failure to accept that it is God's will that all people should eventually die?

Sometimes we go to far, I think, in the direction of never making hard decisions in life.

I feel this is related to the examples I gave before about the Native Americans, who left some people out to die, and also the decision in some cultures that a woman whose ability to bond with her husband has been damaged cannot be sustained in the culture.

I'm not saying what is right and wrong here, for sure, just that there are hard decisions that get made.
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Twitlonger #5

Oh. One more example. In my county, we have too many deer. Occasionally, one will become tame and start taking food from the hands of people going by. If the county animal control officer learns that a deer has become tame like this, the county will send someone out to shoot that deer. This offends me, but I guess they have some scientific reason why they think it's necessary. Another example of triage.

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Twitlonger #6

Also, I do totally believe that this thing about covering up women in Islamic countries is a head game. If guys believe that they will lose control sexually at the sight of a woman's body, then that's exactly what will happen.  On the other hand, in our culture, where we're getting used to seeing less and less clothing on people, then we have to keep escalating what we look at to get the same effect. Whereas, once we looked at Marilyn Monroe standing on an air vent, with her skirt blowing up, now we have to watch Lady Gaga to get the same effect. I wonder whether men in Islamic countries have less erectile dysfunction, because they're psyched into believing that it takes so little to drive them mad.

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Tweets while watching the youtube video (remember tweets are read bottom up)



Some earlier tweets to Ruslan on this topic







Sunday, March 17, 2013

text of new youtube video

NB:  This blog was based on information available last summer.  No 2012 tax forms are yet available for this charity.  2011 tax forms can be found at the website of the attorney general of the state of New York at

http://www.charitiesnys.com/RegistrySearch/show_details.jsp?id={379C03EF-1484-498F-8A38-3A9DCC4609DF}

This is the text of a youtube video to be found at http://www.youtube.com/watch?v=hTWxhp07J5k

Slide #1 (Peas Tutorial)
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Last year, Josh Groban, participated in something called "Living Below the Line."  That's when I started writing this.  I did not get around to finishing.  My ex used to say the world was short of round to-its.

Now that Josh has written a song about it, and is taking up this cause again, I feel I really must get one of those round to-its.



Slide #2 (21.25 s) (Josh & Tweeps)
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Josh is the chief of my online tribe and my twitter godfather. In fact, he was my first godfather, as I never had one before I joined twitter.   Josh is also my avatar in the great video game that is the Internet -- as well as my avatar in my personal fantasy life.   Plus, he's a great entertainer. 

Every day a group of Grobies gather on twitter and wait for Josh to tweet.  We chat with each other and respond to what he says.  

Josh recently told us that we are demons who eat kittens, so now, instead of just calling us Grobies, I call us Grobies (aka kitten slayers).  Well, maybe that's not quite what he said, but that's how I'm going to take it.

I am used to thinking of Josh as the focus of my tribe, so I pay a lot of attention to everything he does.



Slide #3 (1:08 min) (dollar 50 dollar 25)
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Last year, "Living Below the Line" was trying to raise consciousness of poverty by encouraging people to live on $1.50 worth of food per day for a day or a week -- extreme poverty being then defined as living on $1.50 per day or less.  

Now they've lowered it to $1.25.  I'm not sure why.  Maybe they heard that I was going to make this video or that Josh paid $1.39 for his can of beans.  I'm just going to go ahead and keep saying $1.50, because that is how I planned this video.



Slide #4 (1:37 min) (Seurat)
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There is, of course, a huge difference between living on $1.50 per day and living on $1.50 worth of food per day; but you can't really live on $1.50 per day and live in a home in the US, because the value of the home is more than $1.50 per day.  

I guess Living Below the Line figured that they shouldn't try to encourage a whole bunch of people to go sleep in the park for a day or a week.  


Slide #5 (2.04 min) (josh swimming)
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But, when I first heard about the challenge, I did not know it had been softened to $1.50 of food per day.

I got sort of panicky when I heard Josh was doing this challenge. I know he can get kind of zany and impulsive.  I started thinking about him trying to bathe in the rivers around New York City, which are free, while taking a shower in a home would likely have a value beyond $1.50 per day.  

I didn't know if Josh knew how dangerous these rivers are.  They have treacherous currents and large ships in them.

He noticed I  was panicking at the time and tweeted me about the challenge without ever really understanding my concerns, I don't think.

After a while I found out that he wasn't going to go all the way. He was just going to live on $1.50 worth of food.  That was a relief.



Slide #6 (2:50.5 min) (numerically challenged)
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Now in order to do this project, Josh did not avail himself of any clever budget techniques, like pooling money with friends, buying in bulk, or consulting an expert in Home Economics (aka girlfriend).  Now someone is sure to criticize me for being sexist in saying that last, but Josh's behavior seems so very stereotypically male that I feel constrained into imagining a stereotypical female for him.  Please forgive me. For better or for worse, the older I get, the more sexist I find I become

Instead of being clever, Josh just went to a local grocery store and bought a can of beans.  Apparently, it cost almost $1.50, so he figured that was all he could eat for the day. 

Josh has always admitted he is numerically challenged.  I wonder if Josh thinks that everyone who is living below the line is similarly numerically challenged.  That would be a little insulting to them.

In any case, Josh was very upset about how hungry he was that day, so he wrote this new song "Below the Line." 

Of course, poverty is a very serious problem -- and hunger is a very serious problem -- and the song is very nice -- but Josh really got and gave a very oversimplified picture.  

I would like to show a bit more complexity to this picture.  For those of you who know me, this should not be surprising.  I am all about complexity. I would also like to give some critiques about this charity that Josh seems to be endorsing.  



Slide #7 (4:23.75 min) (Hail Josh)
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This is a risky activity in the land of Grobania.  There are many of my fellow tribeswomen who believe that it is never ok to criticize our Chief or question his judgment or motives.  They believe that we must always be positive in our support of him, otherwise we are not fans.

Groups of such fans have been known to attempt to excommunicate tribe members who fail to comply.



Slide #8 (4:46.5 min) (US flag)
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OK.  This is the point where I recall that, despite my trepidation, I also live in the United States of America, where, fortunately, we are guaranteed freedom of speech.  I believe that freedom is one of those things that if you don't use it you lose it, so here I go.

I do want to add that I know Josh is a very idealistic and well-meaning person.  I don't question that, just this charity and this interpretation of this very serious issue.



Slide #9 (5:14.5 min) (Remington)
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First, what does it mean to live on $1.50 per day?  

A homeless person in the USA, who is living in a shelter and getting food from a soup kitchen, is receiving benefits worth substantially more than $1.50 per day.   Moreover, someone is likely actually putting out cash to purchase those benefits, because the USA economy is so heavily money oriented.   Therefore the people we are talking about are mostly not in the USA.

Not all living is so money oriented.

Once upon a time, the United States, where Josh and I live, was inhabited by first peoples.  At that time, there was no money in most places, not money the way we think of it.  

People lived off of the land at no monetary cost.  They lived in houses they built themselves.  They wore clothes they made themselves.  They ate food that they grew or hunted themselves.  They lived at a cost of $0/day, as they spent no money.

Does this mean that they lived in poverty?  

No, not necessarily.  In many cases, they lived quite well, with plenty to eat, intact nuclear families, lack of disease, and enormous natural beauty.

This is a problem with equating lack of money and poverty.



Slide #10 (6:27.5 min) (Dubrovnic)
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Living off the land is now often impossible.  This is due to overpopulation and environmental destruction.  You can't live in "civilization" very well without money.

Nevertheless, in many areas of the world, people who live on $1.50 per day are still eating some food from the land.  For instance, in his book My Grandfather's Son, Clarence Thomas describes that, when he lived in a rural area of the Southern USA as a boy, he was able to supplement his diet with crawdads, so he was not starving.  It was not until he moved to a city that there was really nothing to eat.

Also, in the USA, we think of living outdoors as being quite dangerous, because of our climate.  In other areas of the world, where the climate is warmer, it may not be nearly so much of a hardship.

Therefore, looking only at how much money a person has is not a good measure of whether that person is in poverty or not.  You also have to look at what kind of environment they live in.



Slide #11 (7:19.5) (dollar v other currencies)
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Also, we should remember that the value of the dollar is distorted in many countries.   The dollar is particularly overvalued in poor countries with weak currencies, so a dollar goes a whole lot farther there than here.  

For instance, according to Wall Street Journal calculations, in January of 2012, $50 would buy 30 Big Macs in India, but only 11 in the USA or 7 in Norway.



Slide #12 (7:43.25) (can of beans)
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Now let's go back to Josh and his can of beans and home economics.

I went to my store and found that they had cans of beans at 3 for $2.00, which was a bit cheaper, though maybe these were smaller cans.  I don't know.  In any case, even if you could get 1.5 cans, by pooling with a friend, this was still not enough to eat.

I have seen estimates that a 15 oz can of kidney beans contains about 465 calories, typically.  I am not sure if that is what Josh got.  Maybe he got a smaller can.  In any case, a grown man is supposed to eat about 2000 calories per day.   Clearly one can of beans is not enough to eat.

That was in fact Josh's experience.  He was very hungry and unhappy the day when he had to live on one can of beans.

Does this mean that people are starving to death on a can of beans every day?  

No it doesn't.  First, Josh was cheating if he used a can opener worth more than $1.50; but also, because we have invented something called cooking and food can be bought in bulk.

I don't think Josh knows very much about cooking or shopping.



Slide #13 (8:47.5 min) (bag of dried peas)
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This is a picture of a bag of dried peas.  This bag cost me 99 cents last summer.



Slide #14 (8:54) (cooked peas)
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When cooked, that bag made up almost 6 cups of peas that had 1200 calories and 108 g of protein, almost 3 times as many calories as the 15 oz can of kidney beans, and well over the minimum amount of protein that a person needs to survive for a day, which is supposedly 60g.

Ideally a person would mix peas with a grain, because grain/legume mixing yields a complete protein.  Therefore the below-the-liner should pool with someone to get a bag of grain and share the two bags to get a complete protein meal, but that is going to make things even more complicated, so I won't get into it right now.

I found this cooking example interesting, because Josh was starving in part due to not knowing about cooking.  It made me realize that, when living below the line, having a wife who can cook might be a matter of life and death.

Are you listening to this, Josh?



Slide #15 (9:49.25) (cooking oil)
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Even with the 99 cent bag of dried peas, though, a person would not have enough calories.  It was only 1200 calories and a man is supposed to have 2000.

So I looked around the store and found this bottle of cooking oil at $7 for 3 qts or 96 oz.  Each tablespoon has 120 calories.  There are  2 tablespoons in an ounce  yielding 192 tablespoons in 3 quarts.  This means that each tablespoon costs a bit more than 4 cents.  

Therefore, if the below the liner can pool some money with friends and family, he or she can get the additional 800 calories with 6 2/3 TBS of cooking oil costing approximately 24 cents.  

I found this especially interesting, because it explains why poor people like to eat high fat food, which is not considered very healthy.   

I wonder why it is that cooking oil is so much cheaper per calorie than other foods.  There is something odd about that.

In any case, the bag of peas plus the oil would be less than $1.50 per day.  Even less than $1.25 per day.  It might not be nutritionally perfect, but it's not starving.



Slide #16 (10:50.75) (stove)
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Now, I personally cooked this bag of peas on a stove.  

Stoves are expensive.  

Stoves use fuel or electricity that is also expensive

This could be a problem for someone living below the line, though, in fact, many of them cook on fires.



Slide #17 (11:04.5) (solar cook kit)
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Cheap solar cookers are available, which can cook the peas, or beans, with no fuel costs at all.  Many, if not most,  below the line people live in warm climates where there is plenty of sun to operate solar cookers.

At this point, I want to put in a plug for Solar Cookers International, a charity that supplies solar cookers to poor people in warm climates.  LInk appears below.

http://www.solarcookers.org/index.html

These solar cookers bring the benefit of cooking, without environmental damage that comes from cutting down trees.  Moreover, in the third world. families often have kids solely for the purpose of gathering wood.  These families do not feel as compelled to have so many kids if they don't have to gather wood, further benefiting the environment.  In addition, in refugee camps in Africa, it was found that there were 60% less rapes, when women did not have to go out to gather wood to cook.

I would like to encourage people to donate to Solar Cookers International, rather than Living Below the Line.

Why don't I like "Living Below the Line?"



Slide #18 (12:04.75) (tearing hair)
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One concern I have is that the sole purpose of  "Below the Line" seems to be to get people upset.  They do not directly help any starving people.

I wonder about the benefits of seeking to upset the public.  Does that really accomplish anything -- other than getting Josh to write a nice song?

After people tear their hair -- or whatever -- are they really going to be more helpful to the poor than they would have been when calmer?

Another concern I have is that traditionally, the measure of a good charity has been a low the percentage of funds going to the people running the charity.  The less that percentage is, the better the charity.  I can't see where money to "Below the Line" goes to anyone other than the people who run the charity.  Maybe someone can edify me if it in fact goes anywhere else, assuming you're still listening.

Also when I was in college, we fasted for Oxfam, rather than for Living Below the Line.  A link to Oxfam is below.    

http://www.oxfam.org/

I"m not sure why people would stop fasting for Oxfam and start fasting for Below the Line instead.  What's wrong with Oxfam?

In any case, I had a bad experience, watching a friend go into a nervous breakdown and having to leave college, because of the Oxfam fast getting him all upset.   That left a bad taste in my mouth.



Slide #19 (13:22) (Marie Antoinette)
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I am a bit concerned, too, with how this approach would feel to those who are intended as beneficiaries.

Once upon a time there was a French queen named Marie Antoinette.  Allegedly, she felt that sometimes her life in the huge palace of Versailles was a bit fatiguing, so she went to a smaller palace called Petit Trianon, where she play acted being a shepherdess.   

This didn't go over too well with the French people, who were, at the time, starving.   They found the vapid play acting of being a shepherdess offensive.

Marie Antoinette was one of the people famously guillotined during the French Revolution.  This was a bit harsh, since she was only a foolish woman, who did not understand the world, with little or no real power to change anything, but people got upset about her insensitivity.

Now some of my tribeswomen have criticized me for bringing up this story in this context.  I certainly know that Josh is not so foolish or insensitive as Marie Antoinette.

Still I wonder how people who are really starving view much wealthier people, who play at starving, by eating $1.50  or $1.25 worth of food per day for a day, or even a week.  I'm not sure that isn't insensitive.  It concerns me.



Slide #1 (14:28)
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So that's my peas tutorial.  The text of what I just said appears in the description below, in case you missed anything.

end 14:37

When I did this video, I hoped to put the text in the "about" section below the video.  YouTube would not let me.  Apparently it was too much text.  I have therefore put the text here.  The the video still says that the text appears below, but actually it doesn't appear below.  I did not change the video, tho.  I think that if you edit the video you have to give it a new link, which I don't want to do.  I might be wrong about that.  I should find out.  

Anyway, this blog now has the pictures from the video, so it is actually more complete than the video.  Plus I enlarged the information about the Big Mac index, which is blurry in the video, so that you can see it better -- at least I hope you can.